have u ever asked this question yourself...this makes me confused in these days..i wonder yours.i dont believe in coincidence..everything is known before we dont..thats why we call them coincidence..so why do you have an existence in this world?

A Muslim must believe in Divine Decree or destiny — qadar in Arabic. The concept of qadar used in the Qur’an means a measure or the latent possibilities with which Allah (God) created human beings and all things of nature. When Allah created each thing, He determined when it would come into existence and when it would cease to exist. He also determined its qualities and nature. And everything in the universe, the seen and the unseen, is completely subject to the overriding power of Allah. Nothing can happen outside His Will.

As for human beings, they are not completely masters of their fates, nor are they puppets subject to the hazards of destiny. Allah gave humans limited power and great freedom, including the freedom of choice. That autonomy makes each individual accountable for his or her deeds.

We cannot know our future and, to a large extent, we cannot control it. But we can make decisions within the limits of what we can control, based on our understanding of the way the world works. If someone chooses to punch his fist into a brick wall, he cannot claim any injustice when it hurts. He knows that the wall exists and that it is hard. That is the reality — the “laws of nature” — he has to deal with. Yet the ultimate reality is that Allah could make the wall disappear just before one’s fist reaches it.

Just as Allah created nature and its laws, He made moral laws, and we cannot claim any injustice if we get punished for disobeying or ignoring those moral laws.

Only sincere prayers can change the way events unfold

The concept of qadar, therefore, indicates that we must seek harmony with Allah’s rules of human nature and nature at large, and consciously submit to His will. Destiny as conceived by Islam, therefore, does not take away our freedom of choice and action. It is our willful choice of those actions from our inherent possibilities that are in harmony with Allah’s will that earns us our reward from Allah.

Yet, when Allah set certain rules in His decree as to how things evolve, even these things can be changed through prayers. The Prophet stressed that only sincere prayers can change the way events unfold, and that true worship and sincere submission to Allah can raise the believer above the normal ways of nature. Prayers can and do result in “personal miracles” — events or experiences that we consider almost impossible and certainly highly improbable.

From an Islamic point of view, human beings are free for all practical purposes. A person has no excuse for making the wrong choice and then blaming qadar or destiny, any more than a man punching his fist into a wall can blame the laws of nature. He knew the consequences of his actions for all practical purposes and he shouldn’t expect a miracle!

We should not worry about what Allah has written for us, since we can never know it. But our duty is to strive for the best in this world and the next. Then, good results will follow, if Allah wills.

As for the question of whether humans are predestined to enter Paradise or Hell, we must remember that Allah transcends the limits of time. He is All-Knowing of the past, present and future. Thus He knows in advance which path — good or evil — each individual will choose and what will be his or her final destination — Paradise or Hell. But such knowledge does not mean that He makes each person choose a certain path.

SINCERELY THANK U EXCLUSIVE.I AGREE WITH UR THOUGTS.
BRIEFLY I THINK EVERYTHING IS MADE OF LOVE .LOVE IS THE ESSENCE OF EVERYTHING.WE SHOULD LOVE AND OBEY THE RULES OF ISLAM.THIS IS ALSO KEY OF PEACE OF MIND AND HAPPINESS.IF WE USE THE POWER OF BEING GOOD
MANY DOORS OPEN TO US.WE SHOULD LOVE NATURE , PEOPLE,EVERYTHING AROUND US.....THE MORE WE LOVE THE MORE WE CLOSE TO GOD I THINK.

IF WE THINK THAT EVEN THE BEES SERVE US WITH THE ORDER OF GOD WE COULD UNDERSTAND BETTER THE AFFECTION OF GOD FOR US.THIS IS JUST A SIMPLE EXAMPLE OF COURSE.EVERYTHING WE HAVE BREATH ,HEALTH,BELONGINGS,FAMILY,OUR SMİLES.....
WORDS ARE NOT SUFFICIENT TO EXPLAIN THE MEANING OF THE WORLD OF COURSE.
BUT BRIEFLY EVERY RELIGION *ISLAM,BUDISM,CHRISTIANITY......THE WORLD SAYS LOVE EACH OTHER.

BRIEFLY*LOVE IS THE MEANING OF LIFE*

Daisy Wrote:have u ever asked this question yourself...this makes me confused in these days..i wonder yours.i dont believe in coincidence..everything is known before we dont..thats why we call them coincidence..so why do you have an existence in this world?

I belive that why I am occupying a space in the world right now is to make people happy...
Sometimes, I become a kind o merry-maker.. It is so funny..

ENGLISH QURAN A. YUSUF ALİ
67 - The Kingdom
In the name of Allah, Most Gracious, Most Merciful.


1. Blessed be He in Whose hands is Dominion; and He over all things hath Power;-

2. He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving;-

3. He Who created the seven heavens one above another: no want of proportion wilt thou see in the Creation of the Most Gracious. So turn thy vision again: seest thou any flaw?

4. Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out.

5. And We have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away Satans, and have prepared for them the Chastisement of the Blazing Fire.

6. For those who reject their Lord (and Cherisher) is the Chastisement of Hell: and evil is (such), destination.

7. When they are cast therein, they will hear the (terrible) drawing in of its breath even as it blazes forth,

8. Almost bursting with fury: Every time a Group is cast therein, its Keepers will ask, "Did no Warner come to you?"

9. They will say: "Yes indeed; a Warner did come to us, but we rejected him and said, 'Allah never sent down any (Message): ye are nothing but a grave error!'"

10. They will further say: "Had we but listened or used our intelligence, we should not (now) be among the Companions of the Blazing Fire!"

11. They will then confess their sins: but far from Allah's mercy are the Companions of the Blazing Fire!

12. As for those who fear their Lord unseen, for them is Forgiveness and a great Reward.

13. And whether ye hide your word or make it known, He certainly has (full) knowledge, of the secrets of (all) hearts.

14. Should He not know,- He that created? and He is the Subtle, the Aware.

15. It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection.

16. Do ye feel secure that He Who is in Heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)?

17. Or do ye feel secure that He Who is in Heaven will not send against you a violent tornado (with showers of stones), so that ye shall know how (terrible) was My warning?

18. But indeed men before them rejected (My warning): then how (terrible) was My punishment (of them)?

19. Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except the Most Gracious: Truly it is He that watches over all things.

20. Nay, who is there that can help you, (even as) an army, besides the Most Merciful? In nothing but delusion are the Unbelievers.

21. Or who is there that can provide you with Sustenance if He were to withhold His provision? Nay, they obstinately persist in insolent impiety and flight (from the Truth).

22. Is then one who walks headlong, with his face groveling, better guided,- or one who walks evenly on a Straight Way?

23. Say: "It is He Who has created you, and made for you the faculties of hearing, seeing, and understanding: little than 541 ks it is ye give.

24. Say: "It is He Who has multiplied you through the earth, and to Him shall ye be gathered together."

25. They ask: When will this promise be (fulfilled)? - If ye are telling the truth.

26. Say: "As to the knowledge of the time, it is with Allah alone: I am a plain warner."

27. At length, when they see it close at hand, grieved will be the faces of the Unbelievers, and it will be said (to them): "This is (the promise fulfilled), which ye were calling for!"

28. Say: "See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us,- yet who can deliver the Unbelievers from a grievous Chastisement?"

29. Say: "He is the Most Gracious: we have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error."

30. Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?"

TÜRKÇE KUR'AN-I KERİM DİYANET MEALİ
67 - MÜLK SÛRESİ
Bismillahirrahmânirrahîm
Mekke döneminde inmiştir. 30 âyettir. Sûre, adını birinci âyette geçen “el-Mülk” kelimesinden almıştır. Sûrede başlıca, Allah’ın azameti, Allah’ın birliğinin delilleri ve öldükten sonra dirilmeyi inkar edenlerin akıbetleri konu edilmektedir.





1. Hükümranlık elinde olan Allah, yücedir. O, her şeye hakkıyla gücü yetendir.

2. O, hanginizin daha güzel amel yapacağını sınamak için ölümü ve hayatı yaratandır. O, mutlak güç sahibidir, çok bağışlayandır.

3. O, yedi göğü tabaka tabaka yaratandır. Rahmân’ın yaratışında hiçbir uyumsuzluk göremezsin. Bir kere daha bak! Hiçbir çatlak (ve düzensizlik) görüyor musun?

4. Sonra tekrar tekrar bak; bakışların (aradığı çatlak ve düzensizliği bulamayıp) âciz ve bitkin halde sana dönecektir.

5. Andolsun biz, en yakın göğü kandillerle donattık. Onları şeytanlara atılan taşlar yaptık ve (ahirette de) onlara alevli ateş azabını hazırladık.

6. Rablerini inkar edenler için cehennem azabı vardır. Ne kötü varılacak yerdir orası!

7. Oraya atıldıklarında, onun kaynarken çıkardığı korkunç uğultuyu işitirler.

8. Neredeyse cehennem öfkeden çatlayacaktır! Oraya her bir topluluk atıldıkça oranın bekçileri onlara, “Size bir uyarıcı gelmemiş miydi?” diye sorarlar.

9. Onlar da şöyle derler: “Evet, bize bir uyarıcı gelmişti. Fakat biz onu yalanlamış ve ‘Allah hiçbir şey indirmemiştir. Siz ancak büyük bir sapıklık içindesiniz’ demiştik.”

10. Yine şöyle derler: “Eğer kulak vermiş veya aklımızı kullanmış olsaydık, şu alevli ateştekilerden olmazdık.”

11. İşte böylece günahlarını itiraf ederler. Artık alevli ateştekiler Allah’ın rahmetinden uzak olsun!

12. Görmedikleri halde Rablerinden korkanlar için bir bağışlanma ve büyük bir mükafat vardır.

13. Sözünüzü gizleyin, yahut onu açığa vurun; (fark etmez). Şüphesiz Allah, sinelerin özünü (kalplerde olanı hakkıyla bilir.

14. Yaratan bilmez mi? O, en gizli şeyleri bilir, (her şeyden) hakkıyla haberdardır.

15. O, yeryüzünü sizin ayaklarınızın altına serendir. Haydi onun üzerinde yürüyün ve Allah’ın rızkından yiyin. Dönüş ancak onadır.

16. Göktekinin sizi yere geçirivermeyeceğinden emin mi oldunuz? (O zaman) bir de bakarsınız yer yüzü şiddetle çalkalanıyor.

17. Yahut göktekinin, üzerinize taş yağdıran rüzgar göndermeyeceğinden mi emin oldunuz? O zaman, uyarım nasılmış bileceksiniz!

18. Andolsun, onlardan öncekiler de yalanlamıştı. Beni inkar etmenin sonucu nasıl oldu!?

19. Üstlerinde kanat çırparak uçan kuşlara bakmazlar mı? Onları (havada) ancak Rahmân tutuyor. Şüphesiz O her şeyi hakkıyla görendir.

20. Yahut Rahmân’dan başka size yardım edecek şu ordunuz (taraftarlarınız) kimlerdir? İnkarcılar ancak bir aldanış içindedirler.

21. Peki, Allah rızkını keserse, kimdir size rızık verecek olan? Hayır, onlar azgınlık ve nefretle direnip durdular.

22. Şimdi, yüzüstü kapanarak düşe kalka yürüyen mi daha doğru gider, yoksa dosdoğru bir yolda dimdik yürüyen mi?

23. De ki: “O, sizi yaratan ve size kulaklar, gözler ve kalpler verendir. Ne kadar da az şükrediyorsunuz!”

24. De ki: “O, Sizi yeryüzünde yaratıp çoğaltandır. Ancak onun huzurunda toplanacaksınız.”

25. “Eğer doğru söyleyenler iseniz, bu tehdit ne zaman gerçekleşecek?” diyorlar.

26. De ki: “O bilgi, ancak Allah katındadır. Ben ise sadece apaçık bir uyarıcıyım.”

27. Onu (azabı yakından gördükleri zaman inkar edenlerin yüzleri kötüleşir ve onlara, “İşte bu, (alaylı bir biçimde) isteyip durduğunuz şeydir” denir.

28. De ki: “Söyleyin bakalım: Diyelim ki Allah beni ve beraberimdekileri helak etti, yahut bize acıdı. Peki, ya inkarcıları elem dolu bir azaptan kim koruyacak?”

29. De ki: “O, Rahmân’dır. O’na iman ettik, yalnızca ona tevekkül ettik. Siz, kimin apaçık bir sapıklık içinde olduğunu yakında öğreneceksiniz!”

30. De ki: “Söyleyin bakalım: Suyunuz çekiliverse, size kim temiz bir akar su getirir?”

51 - The Scatterers
In the name of Allah, Most Gracious, Most Merciful.
55. But remind; for reminding benefits the Believers.

56. I have only created Jinns and men, that they may serve Me.

57. No Sustenance do I require of them, nor do I require that they should feed Me.

58. For Allah is He Who gives (all) Sustenance,- Lord of Power,- Steadfast (for ever).

59. For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!

60. Woe, then, to the Unbelievers, from that Day of theirs which they have been promised!

God knows better than me... all I can do is to do my best in everything that has to do with others and me